Thus it is important to note the theological point embedded in the devotional exaltation of enjoyment–it is not that enjoyment is the best way to worship Krishna, nor that it is his most characteristic quality, nor even that it is his best. It is that he himself is the quality of enjoyment. Only in enjoyment, in experiencing or “tasting’ him, can we both be and see him.
If Being is enjoyment then we can enjoy as much as we like, wherever and whenever we like, indiscriminately and without prejudice as to the object of our desire. But if it is also attachment, directedness, telos, then this too must be exemplified in an appropriate attitude to our object(s) of desire. (226-7)