This video concludes my comments on the second chapter of Universalist Radha-Krishnaism called Amorous Paths. In Universalist Radha-Krishnaism’s panentheistic view, the world is a manifestation of God-dess who shines through all. God-dess is present in and as the cosmos. Radha-Krishna exist as the anima and animus within us, and we seek the inner union of the […]
Learn to see everything as spiritual in the light of Radha-Krishna rather than as sacred or profane.
Amorous spirituality may seem revolutionary, but it has a long and varied history. Universalist Radha-Krishnaism reintroduces it to enrich people’s lives. Those repressed by centuries of sex-negativity may think it a huge leap, but it is well worth the effort to become whole. Natural devotees integrate the needs of body, mind, and spirit. They realize the […]
Hi. This video unpacks the book title and amorous devotion thus providing a summary of the rest of the series.
I began a series of video commentaries on Universalist Radha-Krishnaism:
Browsing the local used bookstore, I found Thomas Moore’s The Soul of Sex: Cultivating Life as an Act of Love, Harper Collins, 1998. Some books have a classic timeless appeal, and this is one of them. I found it a delightful read since his views are similar to mine. We are both former monks who […]
Rereading The Great Transformation: The Beginning of our Religious Traditions by Karen Armstrong, I saw an affinity between Universalist Radha-Krishnaism and those great ancient traditions. She writes about what “Karl Jaspers called the Axial Age because it was pivotal to the spiritual development of humanity. From about 900 to 200 BCE, in four distinct regions, […]
14 The purpose of this avatara [Chaitanya] was to taste the sweetness of the juice of prema-rasa, and to propagate among people the bhakti of the raga-marga. 15 Krishna, the crest-jewel of rasikas, the epitome of mercy and grace, [descended] in the desire to be the source of these two things. 16 “All the world is […]
Natural devotion includes practitioners meditating on their spiritual selves in relationship to Radha-Krishna in the eternal Braj. The identity we develop depends on our unique eternal nature. In the conditioned state, our spiritual identity remains dormant in a seedlike state. As we progress in devotional practice, that seed begins to germinate and grow in consciousness. […]
12 “For a long time I have not given the gift of prema-bhakti. Without bhakti the world has no stability. 13 In all the world they have vidhi-bhakti for me. [But] in vidhi-bhakti there is no power to gain the bhava of Braj. 14 All the world is involved in knowledge of my divinity. But […]