We are finite, and God-dess is infi­nite. We can­not limit the infi­nite with mere human thought and words. We do not want to define a God that is too small and fits neatly in our box. God-dess’ incon­ceiv­able potency tran­scends the law of con­tra­dic­tion, blend­ing con­tra­dic­tory ideas and qual­i­ties within him-herself paradoxically. 

Since the Absolute is […]

We are finite, and God-dess is infi­nite. We can­not limit the infi­nite with mere human thought and words. We do not want to define a God that is too small and fits neatly in our box. God-dess’ incon­ceiv­able potency tran­scends the law of con­tra­dic­tion, blend­ing con­tra­dic­tory ideas and qual­i­ties within him-herself para­dox­i­cally.
Since the Absolute is […]

Uni­ver­sal­ist Radha-Krishnaism offers a panen­the­is­tic the­ol­ogy. The per­sonal Absolute enfolds even the form­less, attribut­e­less Absolute, which we call Undif­fer­en­ti­ated One­ness. God-dess’ power to rec­on­cile the irrec­on­cil­able rec­on­ciles our imper­fect, con­tra­dic­tory ideas of qual­i­fied and unqual­i­fied Absolute in a higher synthesis.