Journal of Vaishnava Studies — Mahabharata

I want to thank Steven Rosen and oth­ers of the Jour­nal of Vaish­nava Stud­ies (JVS) for their Spring 2011 issue, which focuses on the Crit­i­cal Edi­tion of the Mahab­harata. It presents arti­cles by seven schol­ars dis­cussing the impact of the Crit­i­cal Edi­tion on Mahab­harata schol­ar­ship. They expose the prej­u­dices of early Ori­en­tal­ists that influ­ence schol­ar­ship to the present. Syn­thetic and ana­lytic approaches to the epic are compared.
Here are some insights I come away with: The Mahab­harata was never meant to be a his­tor­i­cal nar­ra­tion. Rather it deals in a non­lin­ear mythic way with the mor­tal prob­lem of how to live in time. It presents the wis­dom of of the Vedas in a man­ner acces­si­ble by non-brahmins. Krishna’s divin­ity, the Bha­gavad Gita, and the Hari­vamsa are orig­i­nal inte­gral parts of the ear­li­est com­plete man­u­scripts rather than later addi­tions. Pur­vashikaha Brah­mins from the Kuru-Panchala wrote the man­u­script ca. 3rd BCE, took it with them, and dis­sem­i­nated it when they migrated to the South. Var­i­ous man­u­script tra­di­tions branched off from the orig­i­nal and adapted to local lan­guages and tra­di­tions through addi­tions and changes.
I have sub­scribed to the JVS or sev­eral years and find it help­ful to keep up with cur­rent schol­arly thought about Vaish­nav­ism. I find that crit­i­cal schol­arly approaches to the teach­ings are essen­tial for clear their clear under­stand­ing and interpretation.

2 Responses to “Journal of Vaishnava Studies — Mahabharata”

  1. I pur­chased Pen­guin Clas­sics _The Mahabharata_, abridged and trans­lated by John D. Smith. It is based on the crit­i­cal edi­tion, and it seems quite well done from what I read of the intro­duc­tion. It is low priced. At Ama­zon, I paid $13.60 for this 834 page book, which is about as much as I care to read and more afford­able than many editions.

  2. I’m enjoy­ing read­ing this. It makes me won­der how­ever. It is called the fifth Veda. It was writ­ten for non-brahmins who had no access to the Vedas and it focuses on tales of the war­rior caste. It is the basis for devo­tion to Krishna. Yet today, many Krishna devo­tees who are born in non-brahminical fam­i­lies and soci­eties aspire to be brah­mins. Krishna says in the Gita that one should fol­low one’s own path rather than that of another. Uni­ver­sal­ist Radha-Krishnaism avoids this and encour­ages the prac­tice of nat­ural devotion.

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