If a layman observes it in its theoretical, theological point alone, it may indeed sound complex, because the constituents of that philosophy such as soul, God, existence, etc. are pretty much vague terms, of which we have no clear definitions. However, if we step forward and apply that model onto a macrocosm of our society, which I’ve tried to demonstrate in above article, then it all becomes clear and suddenly we feel it. We are not separated from it. Only then it begins to make sense. Likewise, Chaitanya didn’t just theorize but he was applying it and his philosophy came as a natural remedy for a broken society of his time.

There’s a strong link between all our life’s philosophies and the world and circumstances we’re in. Similarly, Universalist Radha-Krishnaism (and all similar progressive thoughts aspiring positive change) is both the need and a consequence of our times.