A spiritual journey from Sunol to Oregon, Berkeley, the Midwest and Hawaii

I love the sweet smell of Kilkare Woods. It sig­nals my re-entry to Sunol. Twenty-three years ago, I pried myself away from here and my posi­tion as edi­tor of the Suno­lian. I now live in a yurt in the Hawai­ian rain forest.

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I left Sunol in 1986 for Ash­land, Ore­gon where I bought a house, edited a newslet­ter, and met my hus­band, Steve Bohlert. Our ini­tial attrac­tion was writ­ing. He wanted input on his auto­bi­og­ra­phy. But it was his deep spir­i­tu­al­ity I found most com­pelling. He shared roman­tic tales of Radha and Krishna’s “love sports” along India’s Yamuna River. His wasn’t book knowl­edge … he had lived it.

Steve became a Radha-Krishna devo­tee at twenty year­sof age. It was the six­ties. He chanted at the Avalon Ball­room and Hip­pie Hill. Steve started eight tem­ples. He preached in Lon­don, Paris, Ams­ter­dam, and Bom­bay. His guru encour­aged him to raise funds, recruit dis­ci­ples, and build tem­ples. Steve yearned for less mun­dane work and a deeper spir­i­tual con­nec­tion. He lived in India for three years as an itin­er­ant monk and gained first­hand expe­ri­ence of Radha-Krishna devo­tion. Steve lived in the holy city of Vrind­a­ban. He was befriended by O.B.L. Kapoor PhD, a promi­nent devo­tee, pro­fes­sor, and author. Kapoor con­firmed his real­iza­tion of a higher level of devo­tional prac­tice than taught by Steve’s guru, A.C. Bhak­tivedanta Swami. Kapoor directed him to Lalita Prasad Thakur, the son and dis­ci­ple of nine­teenth cen­tury reformer and West­ern­izer of Chai­tanyaism, Bhak­tivin­ode Thakur.

In 1974, Steve was ini­ti­ated into the eso­teric prac­tices of nat­ural devo­tion. Steve left India for Hon­olulu. He acquired an estate for the Krishna Move­ment from the Ford Foun­da­tion. After being sent to Fiji to “build a tem­ple,” he resigned because of his dis­sat­is­fac­tion with the direc­tion of the move­ment. He left the renounced life and reen­tered Amer­i­can soci­ety on Maui.

When I met Steve he was a fam­ily man, and a printer. He was a leader in the pro­gres­sive Ash­land United Church of Christ (UCC) and con­tin­ued to wor­ship Radha-Krishna. A Methodist pas­tor remarked, “If Christ equals love and Krishna equals love then Christ equals Krishna.” We pro­gressed from co-workers, friends and busi­ness asso­ciates, and after the split with his wife, to romance. One day I remarked, “Wouldn’t it be great to be a min­is­ter?” By asso­ci­a­tion, I had become increas­ingly attracted to spir­i­tual life. Steve returned with a file folder of sem­i­nary appli­ca­tions. With renewed vigor, he applied to sem­i­nary and was accepted. We mar­ried and moved to Berkeley.

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In 1991, he grad­u­ated with a Mas­ter of Divin­ity and was ordained in the UCC. We moved to Iowa and learned the real­ity of being a Mid­west­ern pas­tor. We addressed local jus­tice issues, such as gay rights, home­less­ness, and de-stigmatizing the men­tally ill. The church split, and we were asked to leave. Next came North Dakota with a less recep­tive con­gre­ga­tion. After three years in sub­ur­ban Grand Rapids, my hus­band lost his high pay­ing job to find himself.

Steve started an inde­pen­dent min­istry with an empha­sis on Radha-Krishnaism. With Michigan’s declin­ing econ­omy, we moved to Hawaii, the Big Island’s rainy side to live in “vol­un­tary sim­plic­ity.” Steve read “Hindu Encounter with Moder­nity,” a biog­ra­phy of his grand guru, Bhak­tivin­ode Thakur, and dis­cov­ered Thakur and he were on the same wave length. British edu­cated, Thakur applied crit­i­cal thought to the reli­gion, as Steve was doing, with his sem­i­nary train­ing. He blogged, refined his auto­bi­og­ra­phy and devel­oped his own the­ol­ogy. About a year ago I sug­gested he begin his reformed Radha-Krishna the­ol­ogy book.

He agreed and the result is the just released “Uni­ver­sal­ist Radha-Krishnaism: a Spir­i­tu­al­ity of Lib­erty, Truth, and Love.” In it, he rede­fines Radha-Krishna devo­tion enabling con­tem­po­rary West­ern seek­ers to estab­lish an eter­nal lov­ing rela­tion­ship with the Divine Cou­ple. He presents eso­teric Indian spir­i­tual wis­dom in plain Eng­lish from a post­mod­ern, West­ern perspective.

Phi­los­o­phy of reli­gion instruc­tor Dr. M. Valle, of Scotts­dale Com­mu­nity Col­lege (AZ) says, “Bohlert’s approach to spir­i­tu­al­ity merges West­ern and East­ern thought by de-emphasizing cul­tural trap­pings and lit­er­al­ism, while main­tain­ing a pas­sion­ate emo­tional bond with the Supreme Being.”

Nori Muster, author of “Betrayal of the Spirit” says, “As a life long seeker myself, open to both East­ern and West­ern reli­gious ideas, I con­sider this book a por­tal to enlight­en­ment. Bohlert leads the reader up a spi­ral stair­case to the light, wind­ing through the Chris­t­ian and Hindu faiths as we ascend.”

Uni­ver­sal­ist Radha-Krishnaism: A Spir­i­tu­al­ity of Lib­erty, Truth, and Love’ by Steve Bohlert is avail­able now at Amazon.com and book­stores every­where. Or check out www.radha-krishnaism.org. Also, www.stevebohlert.com.

Sub­mit­ted by Jah­nava / Geral­dine Bal­das­sarre, as appeared in Sunol News, Novem­ber 2009 (click here to down­load PDF news­pa­per spread)


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