Nature of the Absolute (cont.)

We are finite, and God-dess is infi­nite. We can­not limit the infi­nite with mere human thought and words. We do not want to define a God that is too small and fits neatly in our box. God-dess’ incon­ceiv­able potency tran­scends the law of con­tra­dic­tion, blend­ing con­tra­dic­tory ideas and qual­i­ties within him-herself paradoxically.

Since the Absolute is infi­nite, every­thing exists within it. The infi­nite exis­tence of God-dess log­i­cally excludes the exis­tence of any­thing other than God-dess. All exis­tence con­sists of the energy of the Absolute, which remains intrin­si­cally related to it. Every­thing exists within God-dess, and she-he exists within every­thing. Any­thing we speak or think must exist as part of the infinite.

Infin­ity and per­son­al­ity coex­ist as essen­tial fea­tures of the Absolute. Mere denial of qual­i­ties and attrib­utes to the Absolute remains imper­fect and lim­it­ing. God-dess man­i­fests infi­nite attrib­utes and forms. God-dess’ incon­ceiv­able nature implies lev­els of being and intel­li­gence higher than our own. Nat­u­rally, the power of unlim­ited God-dess appears incon­ceiv­able to our finite minds.

God-dess remains with­out sec­ond. God-dess exists as the only real­ity. Pure self-luminous con­scious­ness forms God-dess’ body. God-dess con­sti­tutes the eter­nal prin­ci­ple, the high­est good, and the high­est bliss.
God-dess exists as an essen­tial unity above cat­e­gor­i­cal dif­fer­ence. The Absolute is one, but dif­fer­ent reli­gions call God-dess by dif­fer­ent names. For exam­ple, Judaism, Chris­tian­ity, and Islam acknowl­edge the same eter­nal, indi­vis­i­ble, immutable, and per­fect Being, imma­nent in the hearts of all, but they use dif­fer­ent names, forms, and attrib­utes to describe God-dess.

While some may say the mate­r­ial world is cat­e­gor­i­cally dif­fer­ent from God-dess, it is not self-existent. It depends on God-dess for its exis­tence. God-dess pos­sesses the expla­na­tion for its exis­tence within itself–it nec­es­sar­ily exists. It can­not fail to exist. It is its very nature to exist.

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This entry was posted on Sunday, July 5th, 2009 at 15:25 and is filed under Steve's Musings and tagged with Absolute, God-dess, Infinity. You can follow any responses to this entry through the RSS 2.0 feed.