Natural devotion as a rose, as an art

Nat­ural devo­tion can indeed be prac­ticed within Protes­tantism, Catholi­cism, Pagan­ism, New Age, Islam, Judaism, etc. The envi­ron­ment itself is not a deci­sive fac­tor as much as it is our inner sen­ti­ment, or emo­tional rapture.

That is the aro­matic beauty of nat­ural devo­tion. It is not a reli­gion, but rather a motto to live by. A phi­los­o­phy, a wis­dom, a feel­ing, a sen­sa­tion. It is an expres­sion of inner colours applied with the brush of inspi­ra­tion on a can­vas of the out­side world, the soci­ety, human­ity, our time and space. When care­fully stretched and pre­pared, the can­vas (or paper, or board, or com­puter screen—if that is our medium of choice) can have any colour­ful image applied onto it. How will our dis­egno, or work of art, look like?

Nat­ural devo­tion adapts to, applies, changes and tran­scends the very medium, or soil it grew from, sim­i­larly as work of art is not entan­gled to any par­tic­u­lar tech­nique or art medium. In words of Gior­gio Vasari, late Renais­sance Ital­ian painter and archi­tect (who is today famous for his biogra­phies of great Ital­ian artists), we observe dis­egno from sketch­ing to dis­egno as a pro­jec­tive milieu. Lat­ter one cor­re­sponds to aes­thetic rap­ture, or art’s full bloom.

Paragraph

We can com­pare it to a flow­er­ing rose as well.

Rose seeds are scat­tered across dif­fer­ent lands and soils. Thus the soil is very impor­tant, for rose will extend its roots there, deeply and widely and estab­lish itself. If the soil is defi­cient in cer­tain nutri­ents required for a healthy growth, we can eas­ily add them accord­ingly. How­ever, equally impor­tant are water and sunlight.

Whilst soil rep­re­sents local adap­tive­ness, water rep­re­sents uni­ver­sal, time­less val­ues that can hydrate all types of soil and rose species, no mat­ter what they are. Water is a uni­ver­sal prin­ci­ple, or a set of com­mon, omnipresent val­ues we can see in all reli­gions and philoso­phies. To cher­ish them and hydrate our roots with them we must learn to recog­nise them first. To do that, we must become essen­tial truth seek­ers, or what a 19th cen­tury vision­ary Bhak­tivin­ode Thakur calls sara­grahis.

Finally a sun­light is needed, and that is our devo­tion, an emo­tional and sin­cere expres­sion of love for God-dess, Radha-Krishna, together with recep­tion of Radha-Krishna’s love for us. With­out a sun all is futile and both soil and water are use­less and unable to sus­tain growth of a rose.

The sun pro­vides strength to trans­form local and uni­ver­sal prin­ci­ples into divine and tran­scen­den­tal. From soil and water to a full bloom, which is a whole life of a rose. Or, from a stretched can­vas and colour­ful brush­work to a true work of art.


2 Responses to “Natural devotion as a rose, as an art”

  1. […] Nat­ural devo­tion as a rose, as an art — Uni­ver­sal­ist Radha-Krishnaism […]

  2. Rudra Prasad says:

    This is truly an amaz­ing essay. It beau­ti­fully por­trays the way of true nat­ural devo­tion. One can be any­where, yet prac­tice it.I feel that only Rumi’s poem can cap­ture the imag­i­na­tion of a nat­ural devotee’s heart:

    Lover’s nation­al­ity is sep­a­rate from all oth­ers,
    The lover’s reli­gion and nation­al­ity is the Beloved.
    The lover’s cause is sep­a­rate from all other causes.
    Love is the astro­labe of divine mysteries.”

    Come, come, who­ever you are,
    Wan­derer, idol­ater, wor­shiper of fire,
    Come even though you have
    bro­ken your vows a thou­sand times,
    Come, and come yet again.
    Ours is not a car­a­van of despair.”

    —–Jalāl ad-Dīn Muḥammad Rūmī
    (13th-century Per­sian Sufi Poet)

Leave a Reply