Considerations on the Context of Universalist Radha-Krishnaism

Some ideas of how to under­stand where Uni­ver­sal­ist Radha-Krishnaism fits into a vari­ety of dif­fer­ent con­texts. As Uni­ver­sal­ist Radha-Krishnaism is based in flu­id­ity, I encour­age fur­ther think­ing about and cri­tique of what I have here written.

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In the devo­tional sense, Uni­ver­sal­ist Radha-Krishnaism is not at all unusual and should run into no con­flicts with any Vaish­navas. By this I mean that URK empha­sizes a deep, per­sonal rela­tion­ship with Radha-Krishna that empha­sizes the lila, etc. It empha­sizes that God-dess’ high­est real­ity is pro­foundly per­sonal. It encour­ages com­mon devo­tional prac­tices like japa, pray­ing, read­ing, and hearing.

In the his­tor­i­cal sense, Uni­ver­sal­ist Radha-Krishnaism is rad­i­cal (and I mean that in the good sense). It treats even Radha-Krishna as “myth”, in the deep­est and most sig­nif­i­cant sense of “myth”. It moves the “accu­racy” of the lila and the details of Krishna’s life out of the his­tor­i­cal sphere and into the tran­scen­den­tal sphere. There will likely be ener­getic oppo­si­tion to this
among those who view the scrip­tures in a lit­er­al­ist manner.

In the behav­ioral sense, Uni­ver­sal­ist Radha-Krishnaism is lib­eral. By that I mean that it views many behav­iors (for­bid­den foods, sex­ual moral­ity) as not being essen­tial, even if many of them would be ideal. Uni­ver­sal­ist Radha-Krishnaism does not see sex­ual love between lovers as bad; rather, it is even good and healthy. Homo­sex­u­al­ity is not tar­geted by Steve’s the­ol­ogy as some­thing evil at all, for example.

In the intel­lec­tual sense, Uni­ver­sal­ist Radha-Krishnaism is lib­eral. This means that it believes that empir­i­cal evi­dence and rea­son may some­times come into con­flict with scrip­tures at a cer­tain level, and that the way this works itself out is not to be deter­mined a pri­ori in terms of a lit­eral inter­pre­ta­tion of scripture.

In the polit­i­cal sense, Uni­ver­sal­ist Radha-Krishnaism is mod­er­ate. This means that it is acces­si­ble to peo­ple of dif­fer­ent polit­i­cal per­sua­sions. It empha­sizes the impor­tance of the world but also keeps it in per­spec­tive in terms of our ulti­mate goal as asso­ciates of God-dess. There should be no con­flicts here with the other move­ments out there.

– Michael Valle


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