Where I Stand (1)

I am try­ing to be faith­ful to the broad­ness of spirit found in the writ­tings of Srila Bhaktivinode.

I am well aware of the faults of Chris­tian­ity, yet there are lessons to be learned from them as the for­mer main­line Chris­t­ian denom­i­na­tions have learned and changed and adapted. Chris­tian­ity is cer­tainly not a West­ern reli­gion, yet it has man­aged to adapt to the West as well as to the East. Indige­nous inter­pre­ta­tions and expres­sions of Chris­tian­ity by Africans and Asians show its flu­id­ity. Bhak­tivin­ode Thakur wanted an indige­nous West­ern expres­sion of raganuga bhakti to develop. As his heir, I feel it my duty to do this.

I’m not a real pro­po­nent of Chris­tian­ity. I cross and tran­scend all reli­gious bound­aries and do not like orga­nized reli­gion. I am not inter­ested in reli­gion. I am inter­ested in mys­ti­cal spir­i­tu­al­ity. I took a test pre­sented on Gaudiya Dis­cus­sions and scored high­est on neo-paganism. Per­haps that’s where what may be called my saha­jiya nature comes from or from what Robert Bly called the wild­man or what Osho calls Zorba the Buddha.


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