The necessity of speaking out

How­ever, con­sider the fol­low­ing point. Although to crit­i­cize mere exter­nal vari­a­tions amongst the reli­gious sys­tems is worth­less, if peo­ple do see a real fault, they should not blindly accept that fault. If they attempt to cor­rect the fault in the proper way, this is ben­e­fi­cial.” (p 10)

All the years I was in ISKCON, 1967–74 & 1980–81, I tried to keep the move­ment on a spir­i­tual path rather than a more busi­ness ori­ented orga­ni­za­tional path. This divi­sion was there from day one. The busi­ness, orga­ni­za­tional types won with the sup­port of Swamiji who came from that same back­ground and had Gaudiya Math as his model.

When Swamiji empha­sized tan­gi­ble results as what he wanted from me rather than spir­i­tual prac­tices which included chant­ing sixty-four rounds, writ­ing and preach­ing, I decided it was time to go. More tem­ples, more devo­tees, more books dis­trib­uted, not how are you pro­gress­ing on the path to pure love of God was the stan­dard. “Work now, samadhi later was the slogan.”

I was also crit­i­cal of the church when I was in it. The chal­lenge there was to get the mem­bers to take the teach­ings of Jesus seri­ously and apply them in their daily lives.

It is the duty of the mem­bers, and espe­cially the lead­ers, of a faith tra­di­tion to try to reform that tra­di­tion when it goes off the path. I worked within ISKCON as long as I could until I left in 1981 with goons com­ing to get me. I worked with the church until 2002 when I real­ized these peo­ple don’t want what I have to offer; I’m going elsewhere.

Now, I am out­side all orga­nized reli­gion. Yet, I am still a spir­i­tual leader with a respon­si­bil­ity to point out the pit­falls of orga­nized reli­gion to seek­ers so that they are not chewed up and spit out by the machine. I have given up try­ing to reform orga­ni­za­tions just as I have given up on the gov­ern­ment of the U.S. I have dropped out and am doing my own thing. I invite oth­ers to join me. Jai Radhe!


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